Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.
Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA
July 1989 e.v. at Thelema Lodge
Announcements from
Lodge Members and Officers
-- from Wm. Blake] |
And In the South-
Orbit One Camp hosts a dramatic evening at their regular Saturday night
camp meeting July 15th at 8:00. The Number Of the Beast by S. Wilson, a
modern British play about Crowley and the Abbey of Thelema, will be the
subject of discussion. Copies provided by John B. of the Magick Theatre. For
information call Orbit One at (408) 423-4241.
Tuesday 8/1: | Enochiana w/Dave 8:30 pm | |
Wednesday 8/2: | Initiations Practice 7 pm | |
Thursday 8/3: | Perfect Practice 8 pm | |
Sunday 8/6: | Sunset Mass | |
Monday 8/7: | Hatha at 8 pm; Luna practice after | |
Tuesday 8/8: | Lodgemeet 8 pm | |
Wednesday 8/9: | Tarot with Bill at 8 pm | |
Thursday 8/10: | Unfolding Hermetics 8 pm 549-0952 | |
Saturday 8/12: | The Feast Of The Beast and His Bride | |
Sunday 8/13: | JurgenMass at Sunset | |
Monday 8/14: | Hatha Yoga I 8 pm | |
Wednesday 8/16: | Tarot with Bill at 8 pm | |
Thursday 8/17: | Lodge of Perfection Mtg. | |
Sunday 8/20: | Mass at Sunset | |
Monday 8/21: | Hatha Yoga I 8 pm | |
Wednesday 8/23: | Mesmer Party | |
Thursday 8/24: | Unfolding Hermetics 8 pm | |
Sunday 8/27: | Virgo Birthday Bash 4:18 pm; Mass at Sunset | |
Monday 8/28: | Hatha at 8 pm; Eleusians after | |
Tuesday 8/29: | Enochiana w/Dave 8:30 pm | |
Wednesday 8/30: | Initiators' Practice |
(*: thanx to English Major and Librarian for correcting my Eleusian
expression - I will be less terse when the Silicon Demon in the Library ceases
to have technical difficulties! -the Calendar Columnist)
Load 'em up, lads, and break the camp | |
We're throwing the bomb dumps forward again | |
For Patton's Armor is off the map | |
And the winged sky-cavalry riding his flank | |
Has need of a rest. | |
So we are off at the dawn in a drizzling rain | |
And we're wheeling east, though we're going north, | |
For over there on our left, just beyond Falaise, | |
The whole damn German Seventh Army | |
Is being annihilated. | |
We have them behind the eight-ball | |
And in the side pocket. | |
But not without its cost to us | |
For here and there along the route | |
Are the remains of our gallant little Sherman tanks | |
Who have taken the brunt of the German Tigers | |
And are now clustered among the green trees. | |
Their burned-out turrets have turned a bright orange-red | |
From the oxidizing rain; | |
A color scheme that is not appreciated | |
By the discerning observer. | |
Then out of the rain and into the clear | |
And we are wheeling north for hours on end | |
Until we begin to find Frenchmen lining the road | |
Yelling "Paree libres, Paree libres." | |
Yes, Paris is liberated. | |
So the Mademoiselles start throwing flowers at us, | |
And the little French kids throw anything they have. | |
Have you ever tried to catch a ripe tomato | |
At thirty miles and hour? | |
Then don't. | |
But Paris! Ah, Paris . . . | |
And this would be the best of all possible times | |
For an American soldier | |
To be in Paris! | |
But we have a slight matter of a war to win | |
And a job to do | |
So we stop at Chartres instead. | |
Chartres, city of the cathedral of Chartres, | |
Cathedral of the Tower of Chartres, | |
Said to be the most beautiful in the world! | |
But not half as interesting at the moment | |
As setting up this bomb-dump | |
On an abandoned Luftwaffe field | |
Rich with mines. | |
So we are off on the high-way and into the fields | |
Where you are bounced from the truck | |
To land on your heels, | |
And your helmet's off in the mud. | |
So? | |
You wipe the crud off with the back of your hand | |
And put the bucket back on your head, of course. | |
What-the-hell else can you do? | |
We find a shack to sleep for the night, | |
For the rain has started again, | |
"Unload those trucks" for the long haul back | |
But how do we dump the bombs, without a crane, | |
Which we left back in Normandie | |
To load out the rest of the dump? | |
Oh, it is really very simple, once you know how. | |
"A soldier in the field must find his own expedient" | |
It says here, | |
In The Book. | |
You know, the Ordance Field Manual. | |
Well, Aberdeen would go crazy if they saw this; | |
Wrestling them off by hand, | |
Five hundred pounds of high explosive and pig iron | |
Dropping fifteen feet from the top of a prime mover | |
And thudding into the mud with a shock | |
That jolts the back of your teeth. | |
If there is just one defective bomb in the whole lot, | |
Just one little percipitate of nitrogen against the iron | |
To make something deadly like a ferrous-nitrate | |
(Like the one that blew low-order | |
Back at Strip Three, on the Beach), | |
Then you, and your crew, and the whole damn countryside, | |
Not to mention that brand new six ton truck, | |
Would disintegrate in one heaven shaking blast of thunder. | |
But nothing happens, | |
Not this time, anyway. | |
So you see the convoy off | |
And post your guards, just in case, | |
And bed down in a shack with a leaking roof | |
And forget about it. | |
In Part II, we reached the time of interregnum and the rise of the Caliphate. Now we come to the days of usurpation, the secular seal of the Caliphate and the passing of the sword. This segment will conclude the Brief History.
Aside from individuals and groups representing themselves as O.T.O. based
only on the reading of published books, a number of instances occurred of a
different character. A former member of O.T.O., Kenneth Grant of England,
attracted adherents in the United States. The "Grant O.T.O." people alleged
that O.T.O. had ceased to be a membership organization in its traditional
sense of having Lodges. Grant's adherents occasionally publish newsletters in
the name of O.T.O. and in support of Grant's claim to being the Head of O.T.O.
Grant's people also assert that O.T.O. should not have legal existence in the
sense of incorporation or legal association. Kenneth Grant's representative
in the USA has been changed an unknown number of times. Grant asserts that
Karl Germer was acting improperly when Germer expelled Grant from O.T.O. in
the 1950s e.v., and that Grant never recognized Germer as paramount in O.T.O.
This assertion is flatly contradicted by Grant's own Manifesto of New Isis
Lodge: "New Isis Lodge is in accord with the Master Therion (a Past Grand
Master of O.T.O.); with the present Master S, who is World-Head of O.T.O.
in the Outer, and who operates in the United States of America; and with the
aforementioned Lodge in Germany controlled by the Master G
", p. 6, S
=
Frater Saturnus, Karl Germer. Some former adherents of Grant have become
estranged from him and have asserted that they are independent O.T.O. leaders
on their own.
More substantial efforts were made to assume control of O.T.O. by Marcello
Motta under the name "Society Ordo Templi Orientis". Mr. Motta was a personal
student of Karl Germer for a number of years. After Germer's death, Motta
formed a group in his native country of Brazil. Motta at first recognized
Kenneth Grant as Head of O.T.O., but resinded this recognition on learning of
the Germer expulsion of Grant. Motta published various claims to O.T.O. rank
and membership in works titled Equinox Volume V and Oriflamme, periodical
names associated with O.T.O. from the Crowley period. Motta caused several
people to file S.O.T.O. corporation papers in the United States. He was
represented by individuals in England, Brazil and Australia. The
representative of S.O.T.O. for the USA was located in Tennessee, and changed
several times. Motta came to the United States; and matters were brought to a
head with his suit against Samuel Weiser, Inc., a publisher of Crowley's
works. Motta sued Weiser for copyright and trademark infringement,
maintaining that Motta represented Crowley's O.T.O. This case was decided in
the US District Court in Maine. Motta lost the case, and the Judge found that
Motta's representations regarding O.T.O. did not meet the test of legal
existence. During the proceedings in Maine, the O.T.O. under McMurtry served
Motta with a suit ultimately heard in the 9th Federal District Court in San
Francisco. The San Francisco case was concluded in 1985 e.v., with Motta
again losing. The O.T.O. under McMurtry was recognized by the Court to be the
continuation of the O.T.O. of Aleister Crowley and the exclusive owner of the
names, trademarks, copyrights and other assets of O.T.O. McMurtry was found
to be the Outer Head of O.T.O. within the United States. The 9th District
decision also recognized the McMurtry O.T.O. as a legal membership entity.
This decision was appealed and upheld. Grady McMurtry died following the
original decision of the 9th District Court, but the process of appeal
established that O.T.O. continued as a corporation.
Following the death of Grady McMurtry, I assumed custodial interim control
of Ordo Templi Orientis in accord with the Bylaws, with the agreement of the
remaining principal officer, Brother A. I., Grand Secretary General, and with
the agreement of the Board of Directors. I proceeded to order an election for
the Headship of the O.T.O. Corporation and the position of acting Head of
O.T.O. This election took place two months after the death of Grady McMurtry,
with all voting members of O.T.O. present. A new Caliph was elected and
became acting Head of O.T.O. in September of 1985 e.v. This officer took the name "Hymenaeus Beta", and continues in office to this day. I remain Grand
Treasurer General of O.T.O., an office I have held since the 1979 e.v.
incorporation, without interruption.
But in the arena there is a little altar of emerald, and its top has the
heads of the Four Beasts, in turquoise and rock crystal.
--- Aleister Crowley, The Vision and the Voice, 15th Aethyr
At once I was in the Spirit, and there before me was a throne in heaven with
someone sitting on it ... A rainbow, resembling an emerald, encircled the
throne... In the center, around the throne, were four living creatures, and
they were covered with eyes, in front and in back.
--- Revelation 4:2-6.
I. The Tablet of Union
(Vir) | EXARP. Therion. Blessed Beast. | ||
(Mulier) | HCOMA. Babalon. Sacrlet Concubine. | ||
(Puella) | NANTA. Nuit. Continuous One of Heaven. | ||
(Puer) | BITOM. Hadit. The Magician and the Exorcist. | ||
(Vir) Pater. (Mulier) Mater. (Puella) Nihil. (Puer) Unus. |
II. The Twelve Banners 1
III The Four Kings2
Face East in the Sign of Osiris Slain.
IV. The Twenty-Four Seniors 3
V. Paean 4
Glory unto him that is concealed, and glory unto her that beareth the cup, and
glory unto the one that is the child and the father of their love. Glory unto
the star, and glory unto the snake, and glory unto the swordsman of the sun.
And worship and blessing throughout the Aeon unto the name of the Beast,
four-square, mystic, wonderful!
VI. Close by the Signs of L.V.X.
General Observations:
This ritual was originally intended to ceremonially recreate certain chambers
that became available in the course of working within the 15th Aethyr. It has
also developed into a concise method of opening the Enochian Watchtowers.
Traditionally, the entities called by this rite are first to be summoned by
the recital of the first six Enochian calls. But so far I have found that,
for daily use, an elemental banishing can be sufficient preparation. For more
specific workings, e.g. specific interactions with these entities, the
appropriate calls do seem to be necessary.
Notes:
1. Thanks to Frater Spartacus for his permission to use his 12 Banners in this
slightly modified form. At least in the beginning, it may be helpful to
vibrate and trace the three-lettered banners three times, the four-lettered
banners four times, and the fire-letterd banners five times. I have also found it useful to visualize each banner as one ray in a twelve-rayed crown
radiating from the center of the galaxy.
2. Credit goes here to Frater Achad Osher 583 for his Enochian Pentagram
Ritual, of which this is a modified fragment. A possible visualization for
the Kings: Bataivah --- a yellow humanoid, Raagiosl --- a blue bird of prey,
Ikzhhkal --- a black bull or ox, Edlprnaa --- a red lion. Each King also
possesses six wings and eyes all around his head.
3. Notice that the downward pointing triangle is traced deosil, the upward
triangle widdershins.
4. Taken from The Vision and the Voice, 9th Aethyr. Also, try reading Liber Israfel at this point.
o | r | i | a | n | l | e | a | e | s | a | |
o | r | i | a | n | s | l | s | a | s | a | |
o | r | i | a | n | s | l | e | a | l | a | |
a | r | h | i | a | n | s | l | e | a | h | |
a | r | n | a | p | o | d | a | p | o | ||
p | a | l | g | a | n | s | a | h | o | ||
n | a | p | a | p | h | a | r | o |
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After that these things were finished, Edward Kelly rose up from the Table, and went to the west windows to read a Letter which was even then brought him, from his wife: which being done, he took a little Prayer* Book (in english meter made by one William Hunnis which Mr. Adrian Gilbert6 had left7 here, and it lay on the Table by us all the while of this first action) and with this Book he went into his bed chamber intending to pray on it a certain Prayer which he liked; and as he opened the Book his eye espied Strange Writing in the spare white paper at the book's end. And beholding it, judged it verily to be his own Letters, and the thing of his own doing; but being assured that he never saw the like of this Character [for Conciliation] and that other, notified by the Heart or Center Skin and Flesh8 before this present hour, he became astonished, and in great wrath; and behold suddenly One appeared to him and said: "Lo this is as good as the other;" meaning that which we had received, and is here before set down on the former page.9 With this news came Edward Kelly to me, and I was writing down fair this last Action, and said: "I have strange matter to impart unto you." Then said I; "What is that?", and at the first (being yet tossed in his mind, with this great injury of this subtle supplanter of man, ambitiously intruding himself to rob God of his glory) he said: "you shall know," and at length shewed me this little paper here by, being the one of the white leaves in the end of the foresaid little prayer book. And I, viewing it, found it to be meant to be the Counterfeit of ours; but with all imperfect diverse ways, after the order of our method; yea though the words, out of which it had sprung, had been good and sufficient: and there at laughed at, and derided the Wicked enemy for his envy, his ass-headed foolish ambition, and indeed mere blindness to do anything well. To Conclude, we found that with an incredible speed this Devilish figure was written down by some Wicked Spirit, to bring our perfect doings in doubt with us; to utter undue speeches of god's good Creatures, or to wavering minds of the worthiness and goodness of the same things received, and so either to leave off, or with faint hearted wavering to proceed. But I by God's grace, (contrary to such inconveniency) was armed with constancy, and confident good hope, that God would not suffer me (putting my trust in his goodness and mercy, to receive wisdom from him) to be so Unjustly dealt withal, or Unkindly or Unfatherly used at his hands etc., and intended after supper to make my earnest complaint to the divine Majesty against this Wicked intrusion and temptation of Illuding Devil, and so we went to Supper. * The title of the Book was: Seven Sobs of an sorrowful Soul for sin. |
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1. Similarity between the forms of various different letters make these
'false' tables exceedingly difficult to set down with absolute accuracy. 2. Liber Mysteriorum Sextus et Sanctus (i.e. The Holy and Sixth Book of the Mysteries), or The Book of Enoch revealed to John Dee by the Angels. 3. This note is in Elias Ashmole's hand. 4. This note circa 1854, from the hand of the archivist who prefaced this volume (SL. MS. 3188.). His scholia appears on folio 2. recto. 5. Notat post scriptvm Monday Aprilis xxix Anno MDLXXXIII domine. 6. 1583 Feb. 18th, the Lady Walsingham cam suddenly into my howse very freely, and shortly after that she was gone. Cam Syr Francys+ himself and Mr. Dyer Feb. 24th, Jane churched. Feb. 26th, I delivered my boke to the Lord Threasorer for the correction of the Calender.* March 6th, I, and Mr. Adrian Gilbert. and John Davis, did mete with Mr. Alderman Barnes, Mr. Townson and Mr. Yong and Mr. Hudson, abowt the N.W. voyage. + Sir Francis Drake. * British Museum Additional MS. 19065. 7. Dee has "left" struck out. 8. cf. Thelema Lodge O.T.O. (Berkeley CA: June 1989ev) 9. Ibid. et May 1989ev. |
7/2/89 | Parody of a "Black Mass" at Sunset | Thelema Ldg | ||
7/2/89 | Hatha Yoga with Luscha 8 PM | ABRAHADABRA | ||
7/5/89 | Initiations Practice | Thelema Ldg. | ||
7/7/89 | Liber 28 | Merkabah Hs | ||
7/7/89 | Tammy's Mass seminar by invitation | Thelema Ldg. | ||
7/9/89 | Gnostic Mass at Sunset | Thelema Ldg. | ||
7/10/89 | Hatha Yoga with Luscha 8 PM | ABRAHADABRA | ||
7/11/89 | Thelema Lodge Meeting 8PM, followed by celebration of Grady's Greater Feast. | Thelema Ldg. | ||
7/12/89 | Tarot with Bill (Court Cards) 8 PM | Thelema Ldg. | ||
7/13/89 | Unfolding Hermetics 8 PM | Merkabah Hs | ||
7/14/89 | IIIrd Degree initiations | Thelema Ldg. | ||
7/15/89 | "# of the Beast" 8 PM (Santa Cruz) | Orbit 1 Cmp | ||
7/16/89 | Gnostic Mass at Sunset | Thelema Ldg. | ||
7/17/89 | Hatha Yoga with Luscha 8 PM | ABRAHADABRA | ||
7/17/89 | Full Moon Ritual at Midnight | Merkabah Hs | ||
7/18/89 | Enochiana Marathon: Sigillum Dei Emeth III 8:30 PM with Dave | Thelema Ldg. | ||
7/19/89 | Tarot with Bill (Thoth Majors) 8 PM | Thelema Ldg. | ||
7/20/89 | Rose Croix and Lodge Of Perfection | Thelema Ldg. | ||
7/22/89 | Minerval initiations | Thelema Ldg. | ||
7/23/89 | T.O.P.Y Mass at Sunset | Thelema Ldg. | ||
7/23/89 | "Secret Meeting" | |||
7/24/89 | Hatha Yoga with Luscha 8 PM | ABRAHADABRA | ||
7/25/89 | Enochianathon: Sigillum Dei Aemeth IV at 8:30 PM with Dave | Thelema Ldg. | ||
7/26/89 | Initiations practice 7 PM | Thelema Ldg. | ||
7/27/89 | Unfolding Hermetics 8 PM | Merkabah Hs | ||
7/30/89 | Leo Birthday Bash 4:18 PM | Thelema Ldg. | ||
7/30/89 | "Gnostic Roaring Machomass" Sunset | Thelema Ldg. | ||
7/31/89 | Hatha Yoga with Luscha 8 PM | ABRAHADABRA | ||
7/31/89 | Eleusian repertory before or after Hatha Yoga. | Thelema Ldg. |
The viewpoints and opinions expressed herein are the responsibility of the
contributing authors and do not necessarily reflect the position of OTO or its
officers.
Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.