Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.
Thelema Lodge
Ordo Templi Orientis
P.O.Box 2303
Berkeley, CA 94702 USA
June 1993 e.v. at Thelema Lodge
Announcements from
Lodge Members and Officers
An open letter to Alestair Crowley
SOCIETY OF HIDDEN MASTERS
Dear Sir
For many years we have watched your career with benevolent interest;
while we have been unable to approve many of your activities in particular
your policy of revealing secret knowledge which we consider dangerous if in
the possession of untrained and uninitiated people, we have always respected
your passionate integrity, your fanatical (and in our opinion, indiscreet)
love of Truth.
In our view, this mistaken policy has been responsible for many of your
own personal mishaps. For this reason we are surprised that you should
acquiesce, even by silence, in so blatant and impudent a hoax as the
exhibition of Tarot Cards at the Royal Society of Painters in Water Colours,
26/7 Conduit Street, W.1. beginning 4th August 1942.
We hereby challenge you to deny any of the statements here following: -
1. During the winter of 1898/9 you were entrusted by the Order of A A
with
the Secret Lecture on the Tarot, giving the initiated attributions.
2. You published these attributions at the command of the Secret Chiefs of the
order in a Book of Reference numbered 777 in 1909.
3. You issued the Official Lecture of the Order on the Tarot, in the Equinox
Vol. I Nos VII and VIII, March and September 1912.
4. You have made the Tarot your continual study and used it daily, since the
Winter of 1898/9.
5. You have made the Tarot the skeleton or schema of all your writings on
mystical and majical subjects. We would instance particularly "Ambresü", "Maji
Hortus Rosarum" (The Wake-World), The Vision and the Voice, Theory and Practice of Magick.
6. You have been recognized everywhere in Europe and America (even, to a less
extent, in India) as the supreme Authority on the Tarot; that is, by serious
students of the subject.
7. You have contemplated the construction and publication of a properly
designed and executed pack, based on the Equinox information ever since the issue of the grotesque and falsified parody which appeared under the auspices
of the later H.E. Waite.
8. In a series of conversations in 1937 beginning at Mr. Clifford Bax'
chambers in Albany St., W.1., you suggested to Lady Harris that she might be
able to carry out this work. Although she very rightly protested that her
knowledge of the subject hardly extended beyond the name, you, with the
imbecile optimism characteristic of you, persuaded her that the descriptions
of the cards given in the Equinox would be sufficient guide, and persuaded her
to make the attempt.
9. It became obvious almost at once that the Equinox designs were artistically
impracticable. Lady Harris very properly asked you to take the whole subject
in hand ab ovo asque ad umbilicum. You thereupon agreed to devote your whole
knowledge to the work of designing an entirely original pack of cards,
incorporating the results of your 39 years of constant study of the subject
with your profound - if at times unacceptably unorthodox - knowledge of
comparative religion, mathematical physics, philosophy and Magick. Also that
you should compose a Treatise explaining the subject in full. It appears from
a notice in the Exhibition that there is a proposal to publish the cards as a
pack without this book. To do so would limit their use to fortune-telling, a
form of fraud against which you have constantly set your face your whole life
long. We refuse to believe that you have now consented to prostitute the
Sacred Wisdom of Thoth to this base and dishonest purpose and we insist upon
this point being made clear.
10. On May 11, 1938, Lady Harris became officially your disciple, and was
permitted to affiliate to the other Order of which you are Head, the O.T.O.
11. You made an agreement with Lady Harris by which you were to have a 66 2/3%
interest in the work.
12. For the next four years approximately, Lady Harris prepared water-colours
of the cards. She did this from your rough sketches and descriptions under
your continual direction, subject to your constant and repeated corrections.
In some cases you made her redraw and re-paint a card which you found
unsatisfactory as many as five or six times. She has, when left to herself,
no sense of dignify or congruity; one of us has seen some attempts which you
rejected, for instance, her ideal figure for "The Fool", the Holy Ghost, was
Harpo Marx. Did you really pass this and Trump I? She gave the Sphinx in
Trump X a French cabahy sabre! And her first conception of "The Lord of the
Winds and the Breezes; the King of the Spirits of the Air", was a clown in
plate armour, waving rapier and dagger, sprawling over a demented nag, diving
through a paper screen in a circus!
13. You left Lady Harris a comparatively free hand in respect of insignificant
details; but at no time did she contribute a single idea of any kind to any
card, and she is in fact almost as ignorant of the Tarot and its true meaning
and use as when she began. We cannot however, blame you for this.
14. You have followed with as much fidelity as was possible the traditional
designs of the mediaeval packs; but you have notably enriched and revified
some of them, especially the Trumps, with your scholarship, as observed above
in paragraph 9.
15. In every trump you have not only incorporated symbols illustrating the
doctrines of Payne Knight, Hargrave Jennings, Arthur Eddington, J.G. Froyer,
Bertrand Russell, J.W.N. Sullivan, Eliphanz Levi and how many others! - but
introduced very many ideas purely personal to yourself and based on your own
personal magical experience - see The Vision and the Voice, "The Paris
Working" etc.
16. In certain cases, in order to make sure that your doctrines of the New
Aeon is clearly manifest as the spiritual-magical basis of the whole work, you
have given new names to the cards. Notably Trumps XI, XIV, and numerous
"small" cards. You have made the final correction to the attributions - Trumps
IV and XVII, according to the Book of the Law given to you in Cairo April 8,
9, and 10 1904. You have used "The Stele of Revealing" (see The Book of the Law Chap. I 49, III 19) to replace "The Last Judgment" (Trump XX) to affirm the supersession of the Aeon of Osiris the Dying God by that of Horus the
Crowned and Conquering Child. The entire composition is soaked in and reeks of
your own private and personal unique point of view with regard to Majick.
17. You undertook this Work with two main motives: -
1. That it should serve as a Magical Atlas of and Guide to the Universe,
for this "New Aeon of Horus", that is, for the next 2,000 years.
2. That its undeniable beauty and majesty should be an intelligible
vindication of the whole of your life's work. You rightly foresaw that sooner
or later it would be clear that you are the sole responsible author of the
Work and Lady Harris only your more or less docile and intelligent instrument.
18. You and Lady Harris were at first agreed that the Work should be put forth
anonymously. She wrote to a friend "I intend to remain anonymous when the
cards are shown". You had, of course, pointed out that any student of the
subject would recognise your authorship at a glance.
19. Too well aware that in the past your work has been stolen and exploited by
unscrupulous rascals and also that doctrinal argument of a lightly technical
kind may all too frequently prove rather hard for a jury, you took the
precaution of introducing certain symbols into the designs of such a character
that the most stupid would be compelled to acknowledge your authorship of the
Work.
Your conduct is abominable and inexcusable to allow Lady Harris to issue
a catalogue crammed with the grossest errors of fact, blunders of scholarship,
irrelevancies and absurdities; to allow her to make herself the laughing-stock
of London by laying claim to the authorship of pictures of which all artists
know her to be utterly incapable, her work having been that of a wealthy
amateur persistent enough to acquire a good technique but with no personality,
no "message" groping in Bloomsbury fogs for the parasitic adulation of a
gaggle of sycophants.
We can understand your passionate wish to get these cards exhibited, even
by a subterfuge, but you had no right to sacrifice Lady Harris and you have no
right to lend yourself, even by silence to the perpetration of a hoax
transparent and nausient as it must naturally be, which affects the honour of
the Fraternity of Art and Letters.
We repeat that we are surprised; for whatever your faults, you have
always been honourable and truthful with more than ancient Roman rigour. You
must speak now.
Naturally, Crowley had next to write a letter "of his own", defending himself and forcing the issue toward his intentions. Only a part of this survives; the first page is missing.
I do however most strenuously deny participation in the hoax. This was
perpetrated by Lady Harris without my knowledge or consent; I only learnt of
the exhibitions, in the first case several days after the opening, from
information supplied by loyal friends.
This letter is to authorize and to request you to publicize its
substance, either by a letter addressed to the Times and other newspapers, or
as you in your best judgment may see fit.
Believe me,
Gentlemen,
Yours faithfully,
Aleister Crowley
In Eden stands Thy Serpent Priest, | |
In Space Thy Serpent Flower; | |
The Heaven of Thy holy lust | |
Has burst my casement Tower. | |
Published in Ecclesia Gnostica I:2 (winter, 1985 e.v. with the author's dedication "for: Julie Weber and her Magick Theater", in McMurtry: Poems (London & Bergen: O.T.O., 1986 e.v.), and in The Grady Project #3 (March 1988 e.v.).
Dame Edith Sitwell
Blind and bornless, | |
What do I know beyond my mother | |
And what my father has given me? | |
I move through the cycles of life | |
Born a million times in a million ways | |
All in one million days I have just begun. | |
I have all power! | |
I have a body that captures me | |
I wish to break free, how much longer do I belong here? | |
Blind and dying, | |
What do I know beyond my mother | |
And what my father has given me? | |
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Sepher Yetzirah (6th Installment)
Section Six.
Third Division, He let the letter predominate in Sleep {K.T. assigns
Laughing}, crowned it, combined one with the other, and formed by them:
Pisces in the world, the month Adar in the year, and the milt of the human
body, male and female.
He made them as a conflict, drew them up like a wall; and set one against
the other as in warfare. {This last point is explained by the observation
that these twelve letters symbolize processes in human behavior that can
interfere with each other. Some further points must now be made regarding
the assignments of qualities and body parts to these twelve simple letters.
In the Golden Dawn Tradition, many things are subordinated to the
Astrological symbolism. This was true in the case of the Double letters,
where one of several natural methods of assignment in the Yetzirah was
passed over to provide a better match between the Double Letters and the
planets to work with Tarot Trumps. The other methods do not work as well
with the G D
Tarot-Astrological system, and they are therefore excluded
from Liber 777. This should not make the student think that the primary
method used there excludes the several systems proposed here. It is best to
begin with a simple system. The serious student then must examine the other
systems to determine the information contained in each of them. In the case
of these Twelve Simple Letters, this is even more the case. The Golden Dawn
-- Liber 777 system has shifted the twelve qualities of the simple letters
to make them match the usual qualities of the Astrological signs. The Yetzirah has set up an entirely new parallel system through these qualities
which deserves its own study. The same is true of the body organs mentioned
here. In the Golden Dawn system, these associations are omitted entirely.
The usual associations to the Zodiac signs are assumed in place of these
associations in the Yetzirah to body organs. It is suggested that these
associations have a particular meaning of their own, and that the serious
student will in time find it useful to study that system. By all means,
begin with the simpler approach given in Liber 777 and in the various works
derived from the Order of the Golden Dawn. When comfortable with that
approach, consider these other systems. It is the work of the advanced
student of the mysteries to make these apparently diverse systems function
well together -- even if the war of the simple letters is the only manner in
which it may be done.
Always remember that the ideas presented in the Yetzirah are like words
in their effect. The object is to first learn the simple uses of these
ideas, and then to discover the uses of these ideas that are like
circumlocutions, figures of speech and allegories. By that means, one can
obtain the conversation of the Angels.}
Section One.
These are the three mothers or the first elements Aleph, ; Mem,
; and
shin,
, from which emanated three progenitors: primitive air, water and
fire, and from which emanated as their offspring three progenitors and their
offspring, namely: the seven planets and their hosts, and the twelve oblique
points. {The production of the double and single letters from the mother
letters is like the interaction of the mother letters in the six rings:
Example; Beth is like Aleph combined with Shin,
=
+
,
=
+
,
=
+
,
=
+
,
=
+
,
=
+
+
=
+
+
=
+
+
,
=
+
,
=
+
,
=
+
,
=
+
,
=
+
,
=
+
,
=
+
,
+
+
,
=
+
,
=
+
,
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+
,
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+
-- this is obtained from the
symbolic meaning of the letters and the dictionary meanings of the words
they can be made to form. It is not simply related to the sounds of the
letters or to their number values, although a complex relationship does
exist through gematria. This theoretical example of the interrelationship
of the letters is taken from Brief Meanings of the Hebrew Letters by Bill
Heidrick, copyright 1974 e.v.}
To confirm this there are faithful witnesses; the world, year and man,
the twelve, the Equipoise {Fire, Water and Air in balance}, the heptade
{seven-fold nature of things}, which He regulates like the Dragon, {Tali or
the constellation Draco with its head and tail now taken in the simplified
modern Astrology as the nodes of the Moon} sphere {the Hebrew word here is
Galgal. It has the meaning of "machinery like turning wheels which drives
the universe} and the heart {besides all this argument, it feels right}.
The first elements , Aleph, Mem and Shin are air, water and fire; the
fire is above, the water below, and a breath of air establishes the balance
among them. For an illustration may serve, that the fire carries the water,
is the phonetic character of
which is mute and
is hissing like fire,
there is
among them, a breath of air which places them in equilibrium.
Dragon {Tali} is in the world like a king upon his throne, the sphere is
in the year like a king in the empire, and the heart is in the human body
like a king in war. {Thus the three mother letters are like Draco, the seven double letters are like the regular motions of the planets and the
twelve single letters are like the easily upset functions of the body.}
Rolling Stone Orchard Jan. 28, 1940 | ||
Dear Aleister,
Yours fraternally Frieda Harris Have you by any chance heard G.P. Wodehouse's masterpiece on the wireless [...]! Saturday afternoons. |
Angels awaken me ... | |
You weave me | |
Into your cloak of stars ... | |
The current stirs my soul | |
with songs of joy. | |
I follow my heart | |
To the gateways | |
That await my eternal presence ... | |
The "Mystery Illustration" will take a break for now. If folks want it back, it will be continued. Please write to the editors with your likes and dislikes about the content of the TLC. Is there anything our readers would like to see more of? Less of?
DS of NJ asks: Why did Crowley call himself the "Beast 666" when he was not a satanist?
Crowley called himself "The Beast 666" for a variety of reasons.
Initially it was a matter of adolescent rebellion against his mother.
Crowley's mother sometimes used to call him "Beast" when she was angry with
him as a child. Otherwise, Crowley found "Revelations" fascinating, and
continued his identification with this name following the explanation of the
figures of "Revelations" (also called "The Apocalypse of St. John") given by
the Order of The Golden Dawn. For a time in his later teens and early
twenties, Crowley did fancy himself a dabbler in Satanism. All that ended when he got past the need to believe in one side or the other of the
Christian myth. By his mid twenties, Crowley had stopped believing in the
Christian God, Messiah and Devil or Satan. From that point he was free to
learn deeper levels of meaning in "Revelations" and the mysteries generally.
"The Beast 666" came to represent a Solar aspect of human incarnation to
him, and that is the meaning he attached to the term until sometime after
1904 e.v. when he received The Book of the Law. That revelation provided
entirely new definitions of "The Beast" for Crowley, unrelated to Christian
concepts entirely. I should add that "Revelation" has been discovered to be
a forgery, based on pre-Christian mysticism totally unrelated to the
concepts of "Satan".
I have my grandfather's Masonic Bible, and notice that there are two letters
each followed by the triangular dot in various places. They seem to be an
identification of some sort.
The three dots () that are often found with abbreviated names like A
A
and G
D
were originally intended to represent "Masonic Honor Points". In
Masonry, a freemason who has received the first three craft degrees of
initiation may put these three dots after his name. Organizations made up
of Craft initiated Masons traditionally place these same three dots after
the letters of abbreviation of their organization names, e.g. Golden Dawn:
G
D
instead of G.D. The practice is not strictly observed anymore in
mystical organizations, but is still used in the original way by regular
Masons. Now days, the three dots are often used indiscriminately to
represent "mystical", "once connected to masonry", "the Christian divine
trinity" and almost anything else. Some organizations, like O.T.O., do not
use the three dot triangle in abbreviations of their names even though they
are derived from Masonry. The practice is often not followed when an
abbreviation consists of exactly three letters, since three dots or periods
are already in place.
What is Associate Membership?
Associate membership in O.T.O. is mainly a way of staying on the O.T.O.
Grand Lodge mailing list. Many people choose Associate membership just to
get the Magical Link publication. Others become Associates until they are
of full age and may be initiated. Initiates sometimes go inactive for a
while and use Associate membership to stay in touch with the Order. There
are other personal reasons for preferring Associate membership to Initiate
membership, and Associate members sometimes get the same discounts on books
and other products offered by local O.T.O groups and non-affiliated occult
stores that are available to Initiates. Associate membership is available
at US$10 per year, only through Grand Lodge. If you would like to take out
Associate O.T.O. membership, write to the Grand Treasurer General, Agape
Grand Lodge O.T.O., P.O.Box 403, Fairfax, CA 94978 USA and include $10 with
your letter of request. Don't forget to include a clearly written name and
address.
... How close of an association do you (Agape Grand Lodge) have with the
various Camps and Oases?
O.T.O. Agape Grand Lodge (which is incorporated under the laws of the
State of California and has US tax exemption as a religious organization)
recognizes, governs, monitors and has the power to close all Camps, Oases,
Lodges and Chapters of O.T.O.
Do what thou wilt shall be the whole of the Law.
Ra Hoor Camp manifested on March 30th 1993. The Camp is located in
Petaluma, CA at the Home of Campmaster Frater 101. One of the goals of the
Camp is to spread the word of Thelema through the use of printed materials.
Several such publications already exist, in fact Thelema Lodge has already
used a Ra Hoor Publication in its new Temple (plug plug). Speaking of
temples, Ra Hoor Temple with its full set up of temple regalia for Gnostic
Masses and even some Initiations is large enough to hold 15-20 people
comfortably, so come help us fill it up (and the rest of the house too!) at
the official Camp Warming Party on July 10th 1993. There will be a reading
of the Book of the Law to officially open the Temple, and fun and
socializing afterwards. Come ring in our new addition to the Bay area and
have fun doing it! Call for more info. (707) ... ...., ask for Mike, or
write:
Ra Hoor Camp OTO 925 Lakeville St., #193 Petaluma, CA 94952-3329 |
Also, Ra Hoor Camp is looking for those Thelemites in the Sonoma, Marin,
and Napa county areas (we know you're out there) to attend classes,
workshops and rituals, but before we can plan these events, we need to know
if someone's interested, so contact us and help build a bastion of Thelema
in the North Bay!
Crowley | Condition | Price | |||
1. Moonchild 1929, London: Mandrake Press | Good | $100.00 | |||
2. Jephthah & Other Mysteries 1899, London: Kegan Paul,etc. | Poor | $50.00 | |||
3. The Equinox, Vol.I, No.1 1909, London | Good | $100.00 | |||
4. The Equinox, Vol.I, No.2 1909, London | Good | $100.00 | |||
Non-Crowley | |||||
5. The Golden Dawn, Vol.I 1938, Chicago, Aries Press | Good | $75.00 | |||
6. The Golden Dawn, Vol.II 1938, Chicago, Aries Press | Good | $75.00 |
JUNE Do what thou wilt shall be the whole of the Law -- Liber AL vel Legis I:40
June 2, 1973 | Four men row into Loch Ness, one the Rev.Donald Omand who performs an Exorcism to rid the lake of the 'demon'. It didn't seem to work, Nessie was seen soon after. |
June 4, 1922 | Aleister Crowley begins writing his book The Diary of a Drug Fiend. |
June 6, 1926 | The man who made the unfulfilled promise to "make Aleister Crowley look like a Boy Scout", Alex Sanders 'King of The Witches' called Verbius was born. |
June 8, 1743 | One of Aleister Crowley's previous incarnations, the Count Cagliostro, or Joseph Balsamo is born in Palermo Sicily. |
June 8, 1905 | Karl Kellner dies. |
June 9, 1885 | Wilfred T.Smith is born in Kent England, the man who Aleister Crowley stated "is not a man at all; he is the Incarnation of some God". (Other sources claim he was born 10/6/1885) |
June 9, 1949 | The Agape Lodge of the OTO moves into its new location at 1003 South Orange Grove Avenue in Pasadena. A procession led the way into the house, Jane Wolfe carrying a picture of Aleister Crowley followed by Wilfred Smith with the Book of The Law. Behind him was Regina Kahl with The Stele and last was Parsons with the Holy Ark. |
June 10, 1969 | Fire destroys outbuildings on the "Solar Lodge", or Brayton Ranch in California. |
June 10, 1975 | Michael Aquino leaves 'The Church of Satan' and forms his own group, The Temple of Set. |
June 11, 1886 | Issberner Haldane is born on this date. He was Lodge Master of the German 'Ordo Novi Templi, or ONT. |
June 13, 1865 | W.B.Yeats described by Aleister Crowley as "a lank dishevelled demonologist who might have taken more pains with his personal appearance without incurring the reproach of dandyism" was born on this date. |
June 13, 1884 | Dr.Gerald Gardner born. |
June 13, 1941 | Grady Louis McMurtry takes Minerval & First Degree Initiation on the same night joining the Ordo Templi Orientis. |
June 13, 1949 | Cyril Hoskin falls off a ladder on this date, and when he finally comes around he has a new identity ... he becomes Tuesday Lobsang Rampa. |
June 16, 1880 | The Theosophist, Alice Bailey is born. |
June 20, 1923 | Norman Mudd follows Aleister Crowley to Tunis. |
June 20, 1952 | It was not long after the infamous Babalon Working that Jack Parsons, Frater Bellarion 210 would drop a phial of fulminate of Mercury, obtaining a crater both in Los Angeles and on the Moon in his honor. He died on this date. |
June 21, 1916 | Frater Achad takes the Oath of The Master of The Temple, or 'NEMO' 8 ![]() ![]() ![]() ![]() |
June 23, 1981 | The Temple Ov Psychick Youth is founded. |
June 24, 1947 | While flying over Mt.Rainer in Washington Kenneth Arnold sights a group of objects and radios in claiming they "look like saucers skipping over the surface of water, flying saucers!" ... thus the term UFO is born. |
June 28, 1855 | Albert Karl Theodor Reuss born. |
June 28, 1940 | Edgar Cayce predicted that Atlantis would rise from the Atlantic Ocean on this date. |
June 30, 1925 | Frederick Leigh Gardner, the man who Aleister Crowley decided was responsible for evoking Typhon-Set against him, died on this date. |
A.O.583 VIII°
Thelema Lodge Events Calendar for June 1993 e.v.
6/4/93 | Liber XV Workshop | Thelema Ldg. | ||
6/6/93 | LOP & Adviser Council 3:33 PM | Thelema Ldg. | ||
6/7/93 | Thelema Lodge meeting 8:00 PM & The History Heap, long form | Thelema Ldg. | ||
6/9/93 | Planning for Rites of Eleusis 8PM 1st meeting, call to attend | Sirius Oas. | ||
6/10/93 | Minerval MCLI Curriculum 8PM (Minerval and higher -- call) | Thelema Ldg. | ||
6/13/93 | Gnostic Mass 4:18 PM | Thelema Ldg. | ||
6/15/93 | Planning for Rites of Eleusis 8PM 2nd meeting, call to attend | Sirius Oas. | ||
6/16/93 | Class on Liber Samekh 7:30PM w. Bill | Thelema Ldg. | ||
6/17/93 | Class: 777 & Chinese Gods w.Jeff 8PM | Thelema Ldg. | ||
6/19/93 | Initiations, Call to attend (First Degree) | Thelema Ldg. | ||
6/20/93 | Gnostic Mass & Solstice rite 4:18PM | Thelema Ldg. | ||
6/24/93 | Class: Giants of Will w.Jeff 8PM | Thelema Ldg. | ||
6/25/93 | Rites of Eleusis discussion 8PM 3rd meeting, slides &c. | Thelema Ldg. | ||
6/26/93 | IVth degree Workshop. Call to attend (IVth degree and higher only) | Thelema Ldg. | ||
6/27/93 | Gnostic Mass 4:18 PM | Thelema Ldg. | ||
6/30/93 | Star Ruby Workshop 7:30PM | Thelema Ldg. |
The viewpoints and opinions expressed herein are the responsibility of the
contributing authors and do not necessarily reflect the position of OTO or its
officers.
Note to update: the addresses and phone numbers in these issues of the Thelema Lodge Calendars are obsolete since the closing of the Lodge. They are here for historic purposes only and should not be visited or called.